Revelation 20:1-3, 11-15
Then I saw an angel coming down from heaven, holding in his hand the key to the bottomless pit and a great chain. And he seized the dragon, that ancient serpent, who is the devil and Satan, and bound him for a thousand years, and threw him into the pit, and shut it and sealed it over him, so that he might not deceive the nations any longer, until the thousand years were ended. After that he must be released for a little while…. Then I saw a great white throne and him who was seated on it. From his presence earth and sky fled away, and no place was found for them. And I saw the dead, great and small, standing before the throne, and books were opened. Then another book was opened, which is the book of life. And the dead were judged by what was written in the books, according to what they had done. And the sea gave up the dead who were in it, Death and Hades gave up the dead who were in them, and they were judged, each one of them, according to what they had done. Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. And if anyone’s name was not found written in the book of life, xhe was thrown into the lake of fire.
(The following sermon excerpt comes from T.F. Torrance, 1959. The Apocalypse Today. Grand Rapids: Eerdmans, pp.139-41. Artwork by Chris Koelle, The Book of Revelation)
As long as the time of our life in this world is devoured by the dragon of evil and guilt, time has no meaning for us. It returns upon itself in empty circularity and futility, unable to arrive at its true goal, unable to reach the fulness of life. But when the Kingdom of God invades our sin-infested time in Jesus Christ, the circularity of time is broken. That is why Jesus Christ is called Alpha and Omega, the beginning and the end, and that is why, in order to describe what happens when God’s perfect time breaks into the midst of our time, the Apocalypse uses a definite span of years. For the things concerning Jesus Christ have an end, a fulfilment. Now that Jesus Christ has come into our world all things move towards a climax, which will be the day of harvest both of good and evil. That is why the apocalyptic expression “thousand years” speaks of Satan being loosed again, for God insists on bringing all the work of evil to a head. Then the head of the serpent will be destroyed, and all its slimy body of sin and evil, which it had trailed throughout human history, shall be burned with everlasting fire….
On that day the books will be opened, the book of our past, the book of destiny, the book of life. Mysterious as it may appear, these are not really different from the heavily sealed book which was seen in the visions of the fifth and sixth chapters. The last judgments are all bound up with the judgments that even now shake the earth, though they mark the fulfilment and their end. As at the opening of that heavily sealed in the hand of God there were calamities and woes and plagues upon the earth, so here there are woes and calamities and judgments for all who have allowed themselves to be seduced by Satan and who have not taken refuge in the sacrifice for the sins of the world….
That is what St. John calls the second death — a terrible and a ghastly truth. But we dare not shut our eyes to it, although no one likes to talk about it or preach about it. However much there may be which we cannot understand about that mystery of iniquity and its judgment, it is quite clear from the Word of God that those who die in their sins do not pass out into nothingness and forgetfulness. There is time beyond death, time for the damned as well. And it is because there is such a thing as time beyond, that hell is so terrible. It is time that has denied itself fulfilment in Christ, and time therefore which has a dreary lastingness about it, for it can only double back upon itself forever in sulky, sullen memory of past sins…. Hell is God’s judgment upon those who ultimately choose evil, but even hell itself comes under the judgment of God. That is to us the ultimate inexplicability of evil, but St. John makes it perfectly clear that the holy love of God is against hell.
And what about those who have been sealed with the blood of Christ and whose sins have been covered?… Just because Christ has invaded time, that day will mean for the believer the fulfilment of all his faith and hope in the crucified and risen Jesus. The things concerning Jesus do have their fulfilment. Therefore that will be the day when the Church of the faithful shall be filled with all the fulness of God according to the power that works within her. If on that day we have Christ alive in our heart, then the book of destiny will be the book of life, for us. Christ the Lamb of God who bears away the sins of the world is He to whom all judgment is committed. In Christ, the day of judgment is the day of vindication, the day when those who have witnessed the good confession before the Pontius Pilates of this world will be enthroned with Christ in the judgment of all evil. As they have shared the reproach of Christ in His judgment by the world, so they will share with Christ in his judgment of the world…. Then let the devil shout himself hoarse in his accusations against us at the bar of judgment! The Christian has a cry that conquers the world, the word of his testimony and the blood of the Lamb. “It is Christ that died, yea rather, that is risen again!” It is the power of the resurrection that prevails.