Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.”
(The following sermon excerpt comes from T.F. Torrance, 1959. The Apocalypse Today. Grand Rapids: Eerdmans, pp.144-6. 150. Artwork by Chris Koelle, The Book of Revelation)
It has been said that the great purpose of God, which begins with creation, narrows down in a fallen world first to the people of Israel and then to the suffering Servant, Jesus Christ, but in Jesus Christ it widens out through the Church, the Israel of God, and at last breaks into a new heaven and new earth. It is the road from the many to the One, and from the One to the many. At its center is the Lamb of God, He who is, who was, and who is to come, gather up in Himself the purpose of the original creation and fulfilling it by redemption in the new creation….
[T]he Kingdom of God is not a realm characterized by heaven only. It is a homely Kingdom with earth in it. Whatever else that may mean it certainly implies a physical existence of created beings, and implies too that eternity will not be a timeless monotone but an eternity with time in the heart of it…. This much, too, is clear that God’s original creation will be fully restored in redemption. It is a redemption, however, that transcends that original creation in glory though it is not divorced from it. The original purpose of love will be more than fulfilled. The Garden of Eden meant that God has made man to have communion with Him in a perfect environment, and that true human life is essentially life in such a perfect environment. Therefore the perfection of the Christian life involves the perfection of earth as well as heaven. The Christian hope is fulfilled only in a new heaven and a new earth peopled with human beings living in holy and loving fellowship with God, with one another, and in harmony with the fulness of creation….
The new heaven and the new earth are the perfect environment, and now St. John tries to describe the perfect form which the Kingdom of God will take…. “Behold the tabernacle of God is with men, and he will dwell with them, and they shall be his people….” The language reminds us of the beginning of the Fourth Gospel: “And the Word was made flesh and tabernacled among men, and we beheld his glory, full of glory and truth.” That is the very heart of the eternal Kingdom, God among men in grace and truth, God in intimate fellowship with His children in a life from which evil and pain have been utterly eradicated and which draws its abundance from Jesus Christ….
Who can say all that the Lord has laid up for those who trust Him?… Certainly it is true that the great reward of all who serve Him here is that they shall ever serve Him there, and see His face, and become like Him. He who has seen Christ, has seen the Father, and that vision more than suffices him. The Father whom we shall see yonder is none other than Him whom we see in Jesus. Yonder we shall see Him in fulness of vision which is denied to us here, but it will ever be God as revealed to us in Jesus and no other for there is no other. In the heart of transcendent Deity there will still be One like unto the Son of Man, and the light in which we shall see Him will ever be the light of the Lamb.