Revelation 22:6-7, 16-17, 20-21
And [the angel] said to me, “These words are trustworthy and true. And the Lord, the God of the spirits of the prophets, has sent his angel to show his servants what must soon take place.” “And behold, I am coming soon. Blessed is the one who keeps the words of the prophecy of this book.” … “I, Jesus, have sent my angel to testify to you about these things for the churches. I am the root and the descendant of David, the bright morning star.” The Spirit and the Bride say, “Come.” And let the one who hears say, “Come.” And let the one who is thirsty come; let the one who desires take the water of life without price…. He who testifies to these things says, “Surely I am coming soon.” Amen. Come, Lord Jesus! The grace of the Lord Jesus be with all. Amen.
(The following sermon excerpt comes from T.F. Torrance, 1959. The Apocalypse Today. Grand Rapids: Eerdmans, pp.152-5. Artwork by Chris Koelle, The Book of Revelation)
“The time is at hand.”… Faith knows that the eternal God has entered into this estranged world in Christ Jesus and therefore this world must pass away in its present form before the full unveiling of His glory. Jesus Christ is intensely near to faith, and therefore faith ever stands on the threshold of the new world, in intense consciousness of the Advent of the Lord. The New Testament does not think of the difference between the presence of Christ here and now and His Second Advent so much in terms of a passage of time as the difference between the veiled and the unveiled. That is why the whole of the New Testament by an inner necessity of personal faith thinks of that day as imminent. The pressure of that imminence may be so great upon the mind as to turn the thin veil of sense and time into apocalyptic imagery behind which it is given to see the consummation of all things. That is what has been happening in this book. Jesus Christ is so intensively near that St. John feels Him always at his elbow, immediately behind him, about to be revealed in all His transcendent glory. In a context of intimate communion like that, the testimony of Jesus is always the Spirit of prophecy….
[T]he voice of Jesus Himself comes to us breaking through the voice of the angel, and also through the voice of the Apostle, but never more clearly and insistently than at the points of desperate urgency. “I come quickly!” The words of this book are human words, and the images used in these visions are images such as we find in the dreams of men. Throughout them all there comes the great voice from the throne that authenticates itself as none other than the voice of the Lord Jesus Christ. Clear as a bell and with the note of supreme certainty and absolute authority it peals in the thunder of judgment over the rebellious forces of evil. It is ever the recognizable voice of Him who, bone of our bone and flesh of our flesh, spoke as no other in words that we may understand, gracious words of love and truth, the words of eternal life….
The voice that speaks through these visions can be heard today. It is the voice of the everlasting Gospel, the voice that rises in clear and beautiful tones above all the hubbub of a rebellious world, the voice of Jesus through the Spirit and through the Church…. To participate in all that it reveals of the everlasting love of God and of the glory of the holy city a gracious invitation is extended to whosoever will. There is but one condition — to be thirsty. It is only they who may drink of the water of the river of life live themselves forever in the life of God.