Since acquiring a copy of the ESV Interleaved Bible inspired by Jonathan Edwards’s famous Blank Bible, I have been doing my Bible reading with a pen in hand to jot down my thoughts, prayers, and meditations. Although I originally intended these only for personal devotion and benefit, I realized that they might also be encouraging and edifying for others. So I thought that I would begin to share some of them, beginning with the book of Psalms. To keep these posts a bit shorter, I will split them up (for now) into 365 sections, one for every day. I won’t be posting them every day for reasons of time, but Lord willing at then end I will have written the equivalent of 365 days of devotional reflections on the psalms. They are written in more of a “commentary”, verse-by-verse form, but they are certainly not intended to be a commentary, but just my own personal reflections on these passages at a certain point in my walk with the Lord. If you find them helpful, then praise the Lord! If not, then have patience with me as I no doubt have a lot more to learn and further to go. So with all these preliminary comments, let’s look at the first two verses of Psalm 1 (ESV).
1 Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers;
Psalm 1 is the “gateway” to the entire book of Psalms which could also be entitled “the Bible in miniature”. This psalm, together with the following one, prepares us to understand and practice well all that the psalter has to teach us. Forming an inclusio with Psalm 2 as the introduction to the whole book which follows (indicated in 1:1 and 2:12 by the word “blessed”), the psalter begins by pronouncing a special blessing for those who heed its wisdom and learn from it how to walk the right path of life.
While in v.2 the psalmist will characterize these people in positive terms, here in v.1 he describes them by means of three negations that trace the gradual progression (or better, descent) of those who, by contrast, succumb to the influence of the wicked and end up becoming wicked themselves. First, they open their ears to the wicked’s counsel (to walk), then they start to follow and imitate their lifestyle (to stand in their way), and finally they join together with them as one of them (to sit in their seat).
2 but his delight is in the law of the Lord, and on his law he meditates day and night.
In contrast to those who meditate on the “counsel” of the wicked, the righteous (i.e. the “blessed”) are distinguished by their constant meditation, day and night, on the “counsel” (i.e. the torah, “law”) of the Lord, the word of his instruction. Such meditation is fruit not of duty but of delight. That in which we find our greatest delight is that to which we will dedicate ourselves day and night. Thus, the righteous who are blessed of the Lord are marked primarily by their delight in the word of God, and for this reason they walk, then stand, and then sit in the presence of God rather than in the company of the wicked.
Centuries after the writing of this psalm, the apostle John would identify Jesus Christ as the “Word” of God in the definitive sense, insofar as he was not simply the word about God but the Word that was God (Jn. 1:1). The greatest and perfect revelation of God is therefore Jesus, behind whose back there is hidden no other God. This is why we read Jesus declaring: “You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me” (Jn. 5:39). In other words, we cannot gain any benefit from the words of Scripture except that we meditate through them on the one Word of which they speak. In reality, it is in this Word that the blessed find their supreme delight, those who consider all things “loss compared to the surpassing greatness of knowing Christ Jesus” (Phil. 3:8).