Psalm 3: From God’s Holy Hill (Psalm of the Day, 5/365)


O Lord, how many are my foes! Many are rising against me; many are saying of my soul, “There is no salvation for him in God.” Selah

But you, O Lord, are a shield about me, my glory, and the lifter of my head. I cried aloud to the Lordand he answered me from his holy hill. Selah

I lay down and slept; I woke again, for the Lord sustained me. I will not be afraid of many thousands of people who have set themselves against me all around.

Arise, O LordSave me, O my God! For you strike all my enemies on the cheek; you break the teeth of the wicked.

Salvation belongs to the Lordyour blessing be on your people! Selah

In reflecting on Psalms 1-2, we discovered that the interpretive key for the psalms, especially those of David, is that they are ultimately the songs and prayers of David’s greater Son, Jesus Christ. Whatever comfort or encouragement we may personally find in the psalms, we must always keep central this all-important fact.

Psalm 3 begins by describing the setting in which the king of Psalm 2 — the anointed one, the Christ — finds himself: surrounded by numerous foes who mock him because the victory of their plots against him seems sure. Their taunt that “there is no salvation for him in God” anticipates what Christ’s adversaries will say as they look upon his crucifixion in Matthew 27:43: “He trusts in God; let God deliver him now, if he desires him.”

Yet despite the overwhelming foes arrayed against him, the king is able to lay down and sleep — the most vulnerable position thinkable! — because of his confident faith in God’s protection, presence, and power to answer his prayer. The Lord will indeed answer from his “holy hill”, the very hill upon which he has firmly established his Christ (Ps. 2:6). Paradoxically, that holy hill will be revealed as a hill of death, a hill of crucifixion, and it will be upon a rugged cross planted there that Christ will ascend to claim his throne and inaugurate his kingdom.

The cross will not be the end, however, as Christ prays for deliverance, which inescapably will involve judgment. Indeed, Scripture everywhere testifies that salvation is only ever through judgment. The good news is that Christ has endured that judgment for the sake of all his enemies, yet those who continue to oppose him will be struck down by teeth-smashing blows.

Yet the final word of this psalm is not judgment but salvation. The king is the representative of his people, and so his salvation means their salvation. It was for this reason that Christ endured the hostility of his foes, that in his deliverance we might gain his blessing. Included in his blessing is this: that we can take upon our lips Christ’s words in Psalm 3 (as well as in all the other psalms) and use his prayer as our own. As for the king, so for his people. It is thus through the mouth of Christ that we are given to pray to his Father.