With this year being the 500th anniversary of the Protestant Reformation, I have written much on the Reformers themselves, holding them up as examples, flawed though they may have been, of faithful service to the gospel of Jesus Christ. Much of the response has been positive, although some have accused me of “hero worship” or “setting up Protestant popes” or “honoring men instead of God”, or similar nonsense. The reason I call such comments as nonsense is because anyone who has given these posts a fair reading should be able to see that my intentions have been quite the opposite. Far from exalting sinful human beings, I have sought to exalt the God who graciously and powerfully uses sinful human beings to accomplish mighty acts in the work of the gospel.
It is precisely because that God uses the frail, the feeble, and the fallen — or, as the apostle Paul would say, “earthen vessels” — to accomplish his holy and righteous purposes that the greatness of his power is manifested ever so clearly.
As we are just days away from the actual anniversary of the Reformation, I thought it opportune to post something from Martyn Lloyd-Jones who well articulates the God-honoring reasons for which we should honor the Reformers. In an address on the legacy of John Knox, Lloyd-Jones states:
What do we see then [when we look at the Reformation]? Well, of course the first thing that attracts our attention is the men, the men that God used. Look at them, Patrick Hamilton, George Wishart, John Knox, Andrew Melville, John Welsh, and many others. Here are men worthy of the name! Heroic men, big men, men of granite!… Think what you like of me, I like to look at and read of a big man! In an age of pygmies such as this, it is a good thing to read about great men. We are all so much alike and of the same size, but here were giants in the land, able men, men of gigantic intellect, men on a big scale in the realm of mind and logic and reason. Then look at their zeal, look at their courage! I frankly am an admirer of a man who can make a queen tremble! These are the things that strike us at once about these men. But then I suppose that the most notable thing of all was the fact of the burning conviction that dwelt within them; this is what made them the men they were….
What was the secret of it all? It was not the men … great as they were. It was God! God in his sovereignty raising up his men. And God knows what he is doing. Look at the gifts he gave John Knox as a natural man; look at the mind he gave to Calvin and the training he gave him as a lawyer to prepare him for his great work; look at Martin Luther, that volcano of a man; God preparing his men in the different nations and countries. Of course, even before he produced them, he had been preparing the way for them. Let us never forget John Wyclif and John Hus; let us never forget the Waldensians and all the martyrs of these terrible Middle Ages! God was preparing the way; he sent his men at the right moment, and the mighty events followed….
To me the main message of the Protestant Reformation of [five] hundred years ago is to point us to the one and only hope. Things were bad in Scotland when God called John Knox and sent him out as a burning flame and the others with him. Our position is not hopeless, for God remains, and with God nothing is impossible! The conditions could not have been worse than they were immediately before the Reformation; yet in spite of that the change came. Why? Because God was there and God sent it. So the only question we need ask is the old question of Elisha face to face with his problem: ‘Where is the Lord God of Elijah?’ And I want to ask that question this evening: Where is the God of John Knox?… If we stop with John Knox it is not enough; the question is, Where is the God of John Knox, he who can give us the power, the authority, the might, the courage, and everything we need, where is he?…
We must go back to the confession, go back to the faith, go back to the Word, believe its truths, and in the light of it go with boldness, confidence, assurance, to the throne of grace; to obtain mercy and find grace to help in the time of need. We are living in an appalling time of need, sin and evil rampant; the whole world is quaking and shaking. The times are alarming—’time of need’. The one thing necessary is to find this God, and there seated at his right hand, the One who has been in this world and knows all about it, has seen its shame, its sin, its vileness, its rottenness face to face; friend of publicans and sinners, a man who knew the hatred and the animosity of the Pharisees, scribes and Sadducees, the doctors of the law, and Pontius Pilate. The whole world was against him, and yet he triumphed through it all; he is there, and he is our representative and high priest.
Believe in him, hold fast to the confession. Let us go in his name with boldness unto the throne of grace, and as certainly as we do so we shall obtain the mercy that we need for our sinfulness and unfaithfulness, and we shall be given the grace to help us in our time of need, in our day and generation. The God of John Knox is still there, and still the same, and thank God, Jesus Christ is the same yesterday, today, and for ever. Oh, that we might know the God of John Knox! [Martyn Lloyd Jones, John Knox and the Reformation (Edinburgh: Banner of Truth, 2011), 17-18; 31-34]
Well spoken indeed. We look to “heroes of the faith” such as John Knox, Martin Luther, John Calvin, and many others, not because they were perfect, but because it was through their imperfections that God showed forth the perfection of his power and glory and love in recovering the gospel of Jesus Christ. The proper question to ask regarding the Reformers is not “Where are such people today and why aren’t we imitating them?” but rather “Where is the God of such people today and why he is not using us to accomplish mighty works, fragile vessels though we may be?”
Obviously this is very much a rhetorical question. We know where the God of Elijah, and Knox and Luther and Calvin is. Jesus Christ is the same yesterday, today, and forever. The question is rather where do we stand in relation to him? Are we fully surrendered and faithfully obedient to his call to stand up for the gospel in our own generation?